Mutirão da Gambiarra - efeefe

Ficções, fim do mundo, cidades novas

mairabegalli — Sun, 05 Aug 2012 09:36:34 +0000

Mbraz trouxe o relato do primeiro ciborgue a competir em olímpiadas usando uma prótese de carbono, e Felipe Fonseca a possibilidade de termos cidades diferentes do modo que vemos/vivemos hoje.

Glerm compartilhou um texto, de Isaac Asimov chamado "A Última Pergunta", que poderia ser classificado como ficção por muita gente, mas que talvez seja apenas a licença lúdica do que presenciamos aos poucos e continuamente:

(...)Mesmo com 100% de eficiência, podemos apenas adiar o fim. Nossa demanda energética tem crescido em progressão geométrica, de maneira ainda mais acelerada do que a população. Ficaremos sem energia antes mesmo que nos faltem galáxias. É uma boa questão. De fato uma ótima questão.

MutSaz Outono 2010

mairabegalli — Sat, 26 Jun 2010 01:17:29 +0000

Folhas amareladas e caídas, retorno inicial ao ciclo do carbono. Remixagem. Tudo apodrece e vira adubo. Os ícones e os mitos sempre se renovando.

Dopre, senhora do remix, que comanda os ciclos de apodrecimento e recombinação.
Uma rede, composição abstrata de pessoas e contextos, que continua reorganizando tudo aquilo em que se reconhece.

A eterna crise de identidade como processo criativo.

Esse MutSaz buscou a composição do imaginário do outono (a queda, a preparação para o inverno, o silêncio, a meditação) com a rede MetaReciclagem e suas vizinhanças.

abril.maio.junho

Baixe aqui o PDF

Mutsaz Verão 2010

mairabegalli — Mon, 22 Mar 2010 14:15:27 +0000

O Núcleo Editorial Mutirão da Gambiarra lança hoje 22 de março, na entrada do outono, mais um MutSaz. A publicação construída colaborativamente agrega a produção da Rede MetaReciclagem dos meses de dezembro, janeiro e fevereiro.

Projeto Editorial: Sília Moan

Baixe aqui o PDF do Mutsaz Verão 2010

Mutsaz Primavera 2009

mairabegalli — Tue, 22 Dec 2009 17:44:35 +0000

O Núcleo Editorial Mutirão da Gambiarra lançou ontem, 21 de dezembro, data do solstício de verão a primeira edição do MutSaz. A publicação construída colaborativamente agrega a produção da Rede MetaReciclagem dos meses da primavera de 2009 (setembro, outubro e novembro).

Durante os meses de setembro e outubro o núcleo editorial sugeriu colaborações monotemáticas sobre o dia da Independência do Brasil (7 de setembro) e o dia da Criança/Padroeira (12 de outubro), respectivamente. Já no mês de novembro foram propostos temas variados que surgiram como discussões na lista naqueles dias.

Autorxs: Dalton Martins, Daniel Varga, Dani Matielo, Dasilvaorg, Dpadua, Efeefe, Guima, Hdhd, Kiki Mori, Hudson, Lelex, Liquuid, Lula, Mabegalli, Paulo Bicarato, Suzana Guitierrez, Tati Prado, Teia Camargo, Patricia Fisch.

Projeto Editorial: Maracá @ Cadu Elmadjian

Baixe aqui o PDF do Mutsaz Primavera 2009

PS. saiba mais sobre esta edição.

Web 3 - Conspirando pra manter a rede pública

felipefonseca — Mon, 04 Feb 2008 22:40:00 +0000

Sunday morning I woke up in Berlin with my mind telling me I should change some things in my presentation at transmediale. I started to play with the text and eventually got rid of almost everything I have written before, because I thought there was something way more important than repeating the common web 2.0 criticism: it is a stock market hype; it weakens p2p while centralizes traffic in order to earn profit out of users' ability to create and maintain relationships; and so on. Not that I disagree with that kind of criticism, but I don't think I have much to add to that. There's a great article by Dmytri Kleiner & Brian Wyrick in Mute about that. Now, my impression is that sometimes the criticism is totally focused in the business model and in the fact that somebody is making money out of it, and it is not the users. I personally don't care as much about amateur video producers making money as I care about trying to create communication technologies that feel more human. And that should be the starting point to what I have tried to speak at the panel. Below is the script I wrote in the couple of hours before the panel (and during a part of my colleagues' talk, I must admit). It is far from objective or polished, and I have the feeling I might have slipped away from the topic, but it is a beginning. In the following days I might add some new thoughts to it...

---

METARECICLAGEM E EU

In the last five years or so, me and a growing group of people have been exploring possibilities for technology-driven social change in Brasil. We have started as a mailing list, and came up with the idea of collecting computer donations, remanufacture them using free and open source software, and deliver them to social projects. We partnered with an NGO in São Paulo and started to receive equipment and gather volunteers interested in helping. Then we have had a Lab in Santo André, a city close to São Paulo, inside a public park where practically everything was recycled. We would experiment there with information technology: free software for multimedia production, online streaming, wireless connectivity and so on. That more experimental approach has moved us away from the traditional “digital inclusion” initiatives: we were not as much interested in numbers or teaching things as in trying new ideas.

Since then, things have spread. Some of us have been invited to help ellaborating and implementing a huge government project, the Pontos de Cultura, who have been supporting the creation of hundreds of grassroots cultural centres throughout the country, equipped with free and open source technology for multimedia production.

These years in direct contact with the appropriation of technology in Brasil has helped me understanding a few issues that are related to the theme of this panel. I'll try to bring some of these issues into the discussion.

WEB 2

I will avoid repeating arguments here, but want to make clear I don't care much about the name web 2. There is an excelent article by Dmytri Kleiner & Brian Wyrick in Mute magazine titled Infoenclosure 2.0 that describes web 2.0 as a business model, and quotes Tim Bernes-Lee saying that everything in web 2.0 was already possible with web 1.0. Web 2.0 websites has also a lot of mean effects for the net ecology: they centralize traffic, threat privacy and autonomy. They hardly allow anonymous posting. Perhaps worst of it all, they collect information about patterns of use, and profit from the users' ability to maintain relationships or their will to create their own media by serving contextual ads.

Despite all that, I believe the last few years have seen some fundamental changes in the understanding of what the web is, and how it should be developed and used. I will try to explore something that came together with the web 2.0 wave, but is not always regarded as a web 2 tool: online social networks.

Outside the web, Brasil is a networked society. Whatever you need to do, there is always somebody who knowes somebody who can help. Despite that, five years ago, whenever we tried to talk about online collaboration with school principals or NGO directors, it would go the same way:

“That's cute, but our teachers won't have time to control that”.
“That's the point, there won't be control”.
“Are you crazy? If we let them do whatever they want, it will be only porn and games!”

Well, I see no problem with porn and games, a lot of people I know have got their internet skills by browsing similar subjects.

When we first started to plan the workshops for the Pontos de Cultura project, there seemed to be an opportunity. We needed to be quick and effective, as the budget for implementation was limited: only 5 days of immersion to show the possibilities of free information technologies. We have got the Ministry supporting us to show collaborative uses of the internet because it would save us resources in support: once the people in the centers knew how to find support online, they could help themselves – or else, use the web to ask us how to do things.

For that, we came up with a workshop called “Se Joga na Rede”, something like “throw yourself in the web”. It was a brief introduction to the “social” web: weblogs, mailing lists, forums, wikis, eventually RSS and... social networks.

First thing we have learned: everybody was already jumping in the web. Via Orkut. I don't know if you have heard about the use of Orkut in Brasil. Brasilians have adopted Orkut as the ultimate online communication tool. Current Alexa rating shows Orkut as the most visited website in Brasil. You can blame John Perry Barlow. I have watched yesterday a video of Barlow claiming he was among the first users of Orkut and sent all his invitations to brasilians.

I must have been in the second or third generation of these. Some time after subscribing, I've seen the brasilian Orkut fever: everybody was there. Even people who have never used e-mail. At some point, I gave up the social voyeurism and quit. What happened next is interesting: still working in the Pontos de Cultura project, whenever I met someone new – what happened a lot – I had to explain why I wasn't registered to Orkut. On the other hand, whenever I asked someone's e-mail address, I would probably hear something like “I have e-mail but don't check it that often”.

For me, that sounded weird. I receive more than a hundred e-mails a day, and a lot of what I have done in Brasil is related to mailing lists that got organised somehow. But in present time all around Brasil... e-mail is for old people. Mailing lists are an addiction to an outdated tool.

E-MAIL AND MAILING LISTS

Mailing lists are all about statements. I have to say something worthwhile, to be held in consideration by my peers. That might make sense in other countries, but this is not a common kind of conversation in Brasil. Actually, the metaphor in which the e-mail is based does not make much sense in Brasil. I remember writing 2 or 3 letters in my life.

I have seen “digital inclusion” projects “teaching” people to create e-mail accounts and then... what?

“now you all can type a letter to your friends”
“but saying what”?
“whatever you want to tell them”
“but I have nothing to say”

The upper middle class in Brasil says Orkut users are people who are yet to learn how to use the internet. Even some coordinators of Pontos de Cultura would come to us and ask:

“can we block Orkut”?
“there's no way to do that”. (we were lying, sure)
“but they should make a proper use of the computers”.
“and how's that”?
“filling a resumé, posting it to employment agencies”

There's one thing in social projects in Brasil called “citizenship classes”. In essence, most of these classes teach people how the political system should work, and how one should trust the democratic government will listen to people who organise themselves in the possible formal ways. Everyone knows it's not like that, that things only happen if you know somebody who can connect the dots, but the citizenship classes are enforced in social projects.

Well, I think the “proper use of computers” is something like that: how to drive a mouse, type in some text editor and use the internet to read news and post one's resumé to find a job. No one says that there are no jobs anymore, that more than half the working people are unregistered. The important is look like if you're doing the average use of the internet.

This kind of initiative allows no creativity, only conformation. And creativity is something you do see in the streets of Brasil. People are in eternal negotiation, creating their realities, making connections, networking. I don't mean fancy meetings every first tuesday (even though those also exist), but really networking at street level, finding opportunities, making a living everyday.

The use of Instant Messaging is even more strange to me: they barely say anything, keep exchanging emoticons, animated GIFs and the like. Yet, whenever they need to articulate anything , things happen really fast.

UPDATE OUR METAPHORS

All that to say one thing: all the “web 2” craze has brought at least one interesting element: people no longer the see the web as a mere collection of pages. I mean, it should be nothing new for this audience that digital information does not need to fit into “pages” or even “files”, right? Going beyond our metaphors is a task hard to accomplish. Let's leave the library! I was involved with some projects that intended to propose different interfaces to online communications: Ductiles, Livenodes, Xemelê. None of them succeeded. The web 2.0 hype has at least made our life easier by helping people to acknowledge how important self-publishing and collective environments are.

The same NGO coordinators or school principals who called us crazy five years ago now come to us and say

“do you know this web 2 thing”?
“yeah, we've kind of heard about it”
“so, we want that for our projects”

When I was a consultant for the Minister of Culture, a friend who works there asked me:

“what if the kids publish a video complaining about the Minister”?
“there's nothing you can do to avoid it”.

This time I wasn't lying. A more collaborative web used in large scale can bring interesting elements into the social tissue. I know, the web has always been collaborative. Sharing is the core of its infrastructure. But what is a recent development are tools that allow people to share without any specific knowledge of HTML or web servers.

But for those who do know a little more about servers and code, there are possibilities that, despite already being around for some years, now can be more easily understood and accepted. For instance, we have built a social environment for the members of Pontos de Cultura using only free software. When the ministry was still supporting it, we had over 4,000 registered users talking to each other, blogging, joining communities.

What is needed now it getting that awareness of the benefits of online collaboration and show people that they don't need corporations to keep their own self-published, collective infrastructures. To be clear: web 2.0 as a business model is bad. Earning profit out of home-edited videos or from the ability people have of building relationships is malandragem da brava. That's something we've got to find a way to change. But all that fuzz may have brought a deeper understanding of the internets as made out of people, not documents.

WEB 3.0?

Sure, I back all those who want the web to be more de-centralized, upon P2P infrastructures, and even with the aid of darknets and local networks. But I disagree with those who claim “there's no need for these social, instant messaging, folksonomy thingies, my e-mail client is enough direct communication”.

Some people foresee a possible “web 3.0” as being the semantic web. That may make sense in terms of sequential evolution: if the web is a giant indexed library, let's build better libraries. Well, I do like the idea in some specific cases, but I don't think the semantic web will be the whole web. Parallel to that, I would like to see some more experimentation about structures and microformats – RSS, ATOM, RDF, FOAF, the recent dataportability effort. I'd like to see many, multiple, virtually infinite, private online environments, sometimes p2p systems, sometimes darknets, sometimes local networks, that allow people to decide how their information should flow.

But I would also like so see experimentation in different kinds of symbolic abstractions for computer-mediated communication. If the web is made out of people, why not trying to make it look like that? But sadly, in this specific point the stock market hype has been a lot more effective. Will we let them do it their way?

Loose notes on MetaReciclagem

felipefonseca — Sun, 09 Sep 2007 21:34:34 +0000

I have been doing more reading in a week than I used to do in a month, and I always keep a notebook (those made of paper, not electronic ones, remember?) in order to make notes. This week I was opening and reading, with no discipline, Negri and Hardt's Multitudes, one book by Paulo Freire and another about him, Deleuze and Guattari's Mille Plateaux vol. 1, Hakim Bey's TAZ, the last year UnCommon ground session reader, and some of the hundreds of PDFs I'm willing to read in the near future. In between, William Gibson's Pattern Recognition and Calvin and Hobbes. All that while reorganizing metareciclagem website and thinking about the two presentations to make in Amsterdam in two weeks. Follow some notes I got from my notebook.

Knowledge Transfer is an illusion. Teaching as an intransitive verb. Teaching as ethics. A political act, always.

The contents of MetaReciclagem? Howtos. People who get together not because they oppose to something, but because of an interest in how things work. Metaphorical learning - opening and tinkering with hardware may be the same as hacking software, as playing with the meaning and ethimology of words, as sharing cooking recipes, as building your own drums, or piling up bricks in one's home or in a community center back in the neighbourhood. All those actions are a continuum. Opening up means deviating, overcoming the invisible and often invented limitations of purpose, lifetime or meaning. There's an ethics behind deviation, one of non-conformity, of inventing and creating things. Treating the world as raw materials.

Still active. New people every week in the mailing list. A 16 yr old skater, a 15 yr old boy on "MetaReciclagem" classes. And they are not treated as n00bies (except when they ask for it ;)

People tend to be disappointed because I am not a software hacker or something like that. I know how to solve some problems by using the web and irc, but that's all. I can't program a line of proper code.

MetaReciclagem as sensibility. Not what but how.

Co-dependence.

People who share a sensibility. People who experience. Epiphany: I understand. People keep on arriving.

Deviance, howtos, lowtech. Inner parts, almost in a erotic sense. DIY whatever.

It is in the process that MetaReciclagem defines its own purposes.

Network shape. Rhizome

Ethics of collaboration, humanism, improvisation and collective effort.

Curiosidade epistemologica.

Not including people, but growing a network.

Sergio Amadeu asked me: but MetaReciclagem requires people who want to understand technology from the inside. No, but yes. We are not serving the public good, looking for equality or access to everyone. That is important, and happens during the process. But MetaReciclagem, the organless body, is constantly looking for potential innovators who will join the network and transform it somehow. The "users" exist and are well treatedm but they are not as important as the transforming nodes.

A drive to see things from the inside. Erotic discovery.

Purpose is liquid.

Autonomy needs catalysers. De-centralization is never accomplished by silencing the active nodes. Collective construction follows individual efforts. There is no collective without individuals. Actually, there is, but it is always stupid.

Treating multiple as a substantive. Multiplicity.

Even rooted trees make rhizome.

Mutirao is the tropicalized multitude.

When I say MetaReciclagem is anything, do not take it as a fact, but hope.

Feeling lost. Epiphany. Understanding.

Re: Too much technology

felipefonseca — Mon, 28 May 2007 21:36:15 +0000

Just sent this email to the people involved with the panel I'd be joining in IETM plenary session "Technophobia vs Technophilia", this week in Montreal.

I think that following this kind of perspective I could be seen as leaning to technophilia, although assuming a critical position.

I'm part of a network here in Brasil - MetaReciclagem - that proposes a de-constructive approach to technology, meaning an almost intimate human-machine relationship. But that does not mean we are seduced by the so techno-fetishism that is unfortunately so common. We criticize exactly the programmed obsolescence of technologies - why shouldn't our equipment last longer if we knew how to do it, hack it, customize it? Coming from that, the more intimate we get to technology - free and open source software, freeing hardware and the such - likely more open are the possibilities.

I mean, I'm talking here of a kind of sensibility and a kind of perspective in which technology should not be seen as something apart from human culture. Technology is culture, technology is human. It's a matter of understanding technology in a broader sense - a toothbrush, an axe, the ability to control fire and language, are all examples of technology, of knowledge applied in order to make life easier.

One could spend some time talking about greek drama and the idea of machina - deus ex machina and all that stuff. In that sense, technology and the performing arts can always bring back the idea of ritualizing the use of applied knowledge. A flying belt or a sensor-arduino-pd-operated PC are all in the same level, as I see it.